Thank You for Your Prayers


 
I’ve been under the weather with a sinus infection, so it may be a few days before I get back to my frequently infrequent posting schedule. But I did want to express my tremendous thanks and gratitude for your prayers and support. Last weekend with my daughter went far better than I had anticipated, although she and her husband still have some tough trials and days ahead of them. If you find a moment to pray for them, all of us would be most appreciative.

I realize that some, perhaps many, of my readers are skeptical about prayer and its effects on our lives. I am not here to attempt to prove these things to you, except to say that I have seen countless instances in my own life and those of many others where profound changes have occurred as a result of prayer, explainable in no other way.

Perhaps not coincidentally, the Anchoress (or, as I prefer to call her, Anchor-Babe) had a post today on this very topic, asking for prayers for her husband in his travels. She says:

… when some emailers and cyberpals read that I’m having a rough time physically, I can tell I’m being prayed for … and it is so incredibly moving to me, to know that somewhere out there a perfect stranger is speaking a word of good for me. Nothing is more humbling than that.

Because I believe – no, I know – that prayer makes a difference in people’s lives, I try to remember in my prayers some folks who I suspect have no one praying for them. Mostly that involves praying for public figures – some of their names might surprise you – and certain friends of my sons who have been raised without much exposure to church or faith.

Like her, I too can sense the support and strength which comes when others pray for me and mine–and I experienced its power last weekend, as did my wife and daughter. Thank you from the depths of my heart.

The Anchoress finishes by asking:

If you’re inclined to prayer and you have room on your prayerlist for a stranger, I would be most humbled and grateful if you’d remember my husband. Thanks.

Done deal, sister–may God be with you both.

The Breaking of Waves


 

There are times when the feebleness of prose fails; when clarity of language and reasoned arguments cannot do justice to the cries of the heart. In the depths of our souls there are emotions, experiences, pain, joy which defy the pathetic limitations of mere words; whose depths and complexities, whose heights and depths, defeat the poor tools of the spoken or written word. It is at such times, perhaps, that the poets take over; where language becomes a tool of another part of the soul, of the spirit. It is a time when the sound and the image of language — for language is the only tool our soul possesses to reach outward — comes to the fore, where images and emotions trump simple structure, where sentences fail but evocative words must bear the unspeakable pain or unsurpassable joy which the soul knows, but the mind cannot grasp.

It was at such a moment that I wrote a poem — where images formed and fleeting could not be expressed by any other means, where deep pain and lifelong experience, where emptiness and hope, joy and agony, swirled together in a violent whirlpool seeking voice which could be found no other way. Such was the purpose, I now understand, for ancient icons painted in gold and the faded red of blood spilled and eyes swollen by tears, of hope and heartache hand in hand, which line the ancient walls of Eastern churches and the fading art of ages past.

Someone very dear to me — my own flesh and blood — is going through a very dark valley. No words can express the joy and satisfaction which a child brings into your life. It is a deep thing of the heart — inexpressible through words, better expressed through the countless deeds of shepherding them through their early years; investing your life, often inadequately, often distracted by false priorities and our foul selfishness so profoundly shortsighted. There comes a time, after years of joy and agony, frustration and fear, when you finally set them free — like some young child learning to ride a bike, watching them swerve and struggle for balance, wandering left and right, falling and getting up again, fearing for their safety and flinching at their pain, knowing and praying that the balance will be found and their road thereby made straight.

Yet once on their road, a large part of your soul rides with them. Lost is the ability to easily check and correct their wrong turns — to even know if every turn which seems wrong may instead be a new road toward greater purpose and joy, or a downward path to pain and destruction. To lose such control over something so dear — a control we truly never have had, but which in our delusions of parental power we had believed — can be an unbearable agony, for it shows us the fragility of life and how foolish are our pretensions of manipulating our own journeys, much less those of another.

The veneer of life may be smooth or turbulent, rolling or roiled, and our eye sees only its very surface, placid or violent. Yet forces far vaster drive its movement, tides and tempests, currents and continents. The very violence of a hard wave breaking upon jagged rocks, transforming its placid swells into a fine and fleeting misting foam which arcs high and falls again to the sea, is but a the final act of a unimaginably complex play, whose actors and plots are unseen and unknown. Yet the culmination of these forces transform while they transfix: the wave is shaped by the rocks as the rocks are sculpted by the wave.

It is a small thing to speak of grace, of prayer, of transcendent power transformational, of wisdom and foolishness, in the words smooth and rhythmic belying the power of the forces thus described. It is in the violence of the wave crashing on the rocks that such deep forces rise to the surface, testing the mettle of the soul, bringing forth fear and apprehension from the depths of our being which belie and challenge the trust in something greater and higher than ourselves. We may at such times turn in many directions, as the surf and mist may fall slowly back to sea or lie stagnant in pools of desiccated brine. Such times demand wisdom which we do not possess; such times demand strength which we utterly lack; such times demand peace when only fear and confusion seem possible.

Such times are, for this poor fool, seasons of much prayer — as if every moment of our life should not be — but a merciful God still listens and touches the heart though his treasured child has wandered afar. It is at such times that one sees how frail is faith, how cheap are words, how empty are our souls though our lives be filled with hollow riches unimaginable.

If you are among those who pray, and are given a few moments’ grace to do so, your prayers will be cherished and valued beyond measure by myself and my family. I cannot say at this time how the events of the next few days will play out — as if we ever know such a thing — but I have come, through many years of foolishness and failure, to a point where trust trumps knowledge, for He whom I trust has never let me down — though my eyes have often seen Him but dimly.

Interior Designs


 
WARNING: YOU ARE NOW ENTERING A SITE BANNED BY THE U.S. GOVERNMENT.

Seriously, this is cool: this humble blog has been blocked by web filtering software at the Department of the Interior.

How awesome is that!!

Man, the place just ain’t been the same since Jimmy Watt left it, ya know?

Of course, one might hope for censorship from a somewhat bigger player than the Department of the Interior–the bureaucracy whose job in life is to watch trees grow, prevent mining and drilling only in areas where these natural resources exist, and to periodically burn down Los Alamos.

But, hey! You gotta start somewhere.

And from the looks of the other sites blocked–some big hitters, these–maybe my ship has finally arrived…

UPDATE: Here’s the latest scoop on what’s going on with the blocking of sites at the Department of the Interior, over at PoliticsCentral.

Thoughts on the Long War


 
My recent post on the importance of clear-sighted understanding of Islam in the turbulence of our present world provided an opportunity to contemplate a number of issues regarding our current long war against those driven by this ideology. It is one thing to say that this is a war of ideas more than military might, or a war of absolutes; it is quite another to create clear understanding and strategy for fighting and winning such war. So I hope here–and perhaps in some subsequent posts–to provide a few thoughts about the current progress of our struggle and some ways which we as a culture must begin to address it.
Continue reading “Thoughts on the Long War”

Warren Peace

coexist bumper sticker
 
David Warren, in my opinion, is one of the better writers and commentators on the web. His pieces are well-written, concise, and always thought-provoking. His latest piece, called Comparative Religion, nevertheless misses the mark, in my opinion.

The essay begins with an analogy of anger in the blind, using it as a metaphorical segue into a discussion of comparative religion, especially as it relates to Islam. He closes his essay with the following statement:

Today, a great deal of nonsense is spoken about Islam–as ever, especially by its apologists. There is a similar blindness towards a cultural tradition that includes much more than crazed jihadis. It is particularly the religious, the spiritual dimension of Islam that is incomprehensible, not only to observers who have not lived in Muslim lands, but to many “postmodern” Muslims themselves, who’ve become as blind to “Allah, the merciful, the compassionate,” as Western postmoderns have become to the Christian understanding of He who is Love.

I am not saying there aren’t many hard, violent passages in the Koran, and Hadiths; nor am I saying these are no better or worse than similar passages in the New Testament, or Dharmapada. For to say this is to ignore fact. But before we stare, at what may seem alien and frightening, and before we let anger make us blind, we must realize that the sincere Muslim, in his humility, is doing what we are, when we are seeking God. He is in prayer.

It seems to me that this, “we’re all praying to the same God” mentality–this brushing aside of those pesky jihadists, and searching instead for the deep, peaceful spirituality which is true Islam–is naive at best, and quite dangerous at worst. A scholarly dissection of the theology of Islam, Christianity, or any other major religion is not really the point here–although logic would dictate that the vastly disparate nature of the deity in each of these religions is fundamentally incompatible with any contention that same transcendent being is worshiped by all. One cannot doubt that the devotion of a sincere adherent of any major religion takes place in an environment of sincerity in seeking the God of their understanding. But much can be gleaned from the manifestations of religion in culture and history, and as such these fruits–the outworking of religious convictions in societies and cultures–may tell us far more than erudite discussions of theology and the relative teachings and merits of the sacred scriptures of each religion.
Continue reading “Warren Peace”

Moving the Ancient Boundaries – I

Do not move the ancient boundary stone set up
    by your forefathers.
        — Proverbs 22:28 —

 
old houseAncient wisdom: a sage injunction uttered in a time when simple shepherds and farmers parsed out land for grazing and grain, speaking to the prudence of respecting contracts, negotiated agreements with those with whom we live, to abide in a measure of peace. Be honest; respect the property and possessions of those with whom you must abide; do not trade peaceful relations for parcels of land.

Yet like so much of this ancient book of Proverbs, its well runs far deeper than it appears, with ageless wisdom waiting for the discerning, those open to its application in different days and other ages. And so it seems that we, as a culture, have been hard at work for decades, if not longer, moving the boundary stones set up by our forefathers. These markers today are not simple rocks in fields or walls on hills to mark water rights or restrain wandering sheep, but are rather the cultural and moral underpinnings of that which we call Western civilization. We are busy cutting wood from the pilings to add garlands to the gables, and wondering why the house leans so far off vertical.
Continue reading “Moving the Ancient Boundaries – I”

The Path – III:
The Triumph of Failure

The Path - III: The Triumph of Failure

A journal of one fool's journey, and the faith which found him.


The day was a warm one–stifling, more precisely, as only an early summer day in D.C. can be, the thick moist air hanging heavy like velvet draperies in the close confines of our brick apartment. Shorts and tee shirt clung to clammy skin as rare breezes through casement windows proved scant relief for a sweat-drenched brow. Yet the heat went unnoticed, my eyes transfixed on words which caressed like gentle breezes through windows unseen yet freshly opened.

The words like wind whistled through fractured spirit, at once cool and soothing, yet firing embers long dormant like some blacksmith’s bellows: faith and forgiveness; peace and purpose; grace and guidance. A child rejected, adopted and treasured; a boy broken in spirit, made whole and at peace; a man worth nothing, repurchased at great price.

But now a righteousness from God, apart from law, has been made known ... This righteousness from God comes through faith in Jesus Christ to all who believe ... for all have sinned and fall short of the glory of God...

Could this indeed be true? Was not the path to God obedience, following the rules, striving to be good? Was there not recompense for rebellion, revenge for wrongdoing, payback for perdition — if not in this life, then surely in the next? What insanity was this, what heresy, what manifest injustice? The world did not work this way—you got what you earned, received what you deserved. What was this—righteousness? What meaning this, faith?

There it was, in black and white: no deals with God. No scales of justice. No balance sheet of assets and liabilities, good and evil, righteous acts and wrongdoing. We were—I was—by any measure, screwed—royally, thoroughly, hopelessly screwed. There must be some answer to this bleak puzzle, this hopeless quandary, this dire prognosis, lest God be cruel and heartless. To set up a law which no man could fully obey; to demand requirements no one could meet: what fiendishness was this, what toying with a creature for whom hope was life itself?

Perhaps this was but an aberration, some passage poorly understood, some quirk of translating languages long dead. But no—in steady cadence came the conviction, wherever I searched:

...God, who has saved us ... not because of anything we have done but because of his own purpose and grace...
...He saved us, not because of righteous things we had done, but because of his mercy...
...For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God...

The sentence seemed dire, and irrefutable. Here in this book, this core of Christianity, lay a death sentence — a standard too daunting for the finest of men, much less a wounded prodigal hiding under threadbare veil of self-sufficiency.

And thus it came to this: a life of failure, come full circle. A gentle but distant father, from whom no intimacy or esteem could be bought; an overprotective mother, smothering the spirit with castrating cautiousness and random rage; siblings scrambling for self-esteem by trampling mine; a career chosen randomly without foresight or purpose, mandating maximum effort for uncertain ends. Even my marriage —by far the best gift of my life —was greeted with icy detachment by a mother deeply threatened by my betrothal, her life’s meaning enmeshed in the possession of her youngest child. It seemed each step of the way was a stumble, as I careened through life from mishap to mistake, a perfectionist whose only perfect accomplishments were his shortcomings.

And finally, this: to seek for God in desperation, for some measure of hope, and direction, and strength—only to find yet more exalted requirements impossible to meet.

Yet in my desperation, my spirit grasped that which my mind could not comprehend: these words were not those of condemnation, but rather of hope. I was, unknowingly, about to grasp the divine irony: the triumph of failure.

I was seeking that which all men crave: a sense of purpose and worth; direction in a confusing world spiraling out of control; a measure of peace in being right-sized while yet partaking of something larger than myself; a salve for my shame. I saw in the Gospels someone much like that to which I aspired: a man of profound courage, yet extraordinary gentleness; a man of great wisdom; a teacher who saw past the superficial life to touch its very core. I saw therein a man of deep faith and trust, of single-minded purpose, of peace in turmoil, of joy and humor. He was a man, if it could be believed, who healed, who gave sight to those who could not see, and life to those who had lost it. In each life he touched, each leper he healed, each child he embraced, I saw some part of myself, in large or small degree: it was I who was being healed, I who was embraced, I who was beginning to see, I who sought life out of death. Surely such an extraordinary man must be esteemed by all, honored by men, held high in admiration and respect: there had never been another like him.

Then I saw him hanging, naked, on a cross.

An extraordinary ministry, in ruins. A mission, failed. A vision, destroyed. His friends, betrayers. His teachings, foolishness. His prayers, unanswered. His enemies, triumphant. Lofty teachings, miraculous works, infinite selflessness: all lost in that dark moment, when earth cried out and heaven turned its back. It was, in all dimensions, by any standard, an extraordinary failure, a disgraceful demise.

I saw myself there; I knew something of the dark void, if only in smallest measure. But I saw something else, an evolving dawn, faint rays straining at the darkness, imperceptibly brighter in timeless metamorphosis: his failure was gifted, that I might not fail. His pain was intense, that mine might be lifted; his brokenness extreme, that mine might be remedied; his humiliation complete, that my shame be covered.

Herein lay the alternative to a life but squandered, to the roulette wheel of wrong decisions blindly made and blithely followed. Herein lay the solution to the endless slavery of shifting standards, hoping to placate an enigmatic deity. This was a God who had done for me, in one extraordinary embrace, with arms flung wide between heaven and earth, what I myself was helpless to accomplish: he had transformed failure into triumph. The cross says failure is not a graveyard, but a gateway. The cross says pain has purpose, though its meaning be not evident. The cross says he was abandoned, that I be not alone. Because he was rejected, I am accepted; because he was hated, I am cherished.

There was, in that revelation, a moment less of understanding than of trust, a conviction not of the mind but rather an embrace of a wounded yet cherished heart. Such knowledge changes a man—not the frivolous acquisition of powerless facts, but a resurrection of the soul, that One so lifted up would never let me fall. This was no begrudged allegiance, no surly submission to joyless rules or imprisoning principles; it was no less than a full surrender—and with that surrender, full reprieve for a life of failures, past and future, and the power to transform those failures into life-giving freedom:

God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross ...

Those demons, so demonstrably humiliated on that day beyond time, were not yet done with me —for I was not yet done with them. Many bad choices and failures lay ahead, much wreckage left to create. But the path I set out upon that day—the path rather which drew me onward—was the first solid ground I had ever encountered.

That ground has not shifted to this day.

The Path – II:
Exodus

The Path - Part 2: Exodus

A journal of one fool’s journey, and the faith which found him.
 
It happened by accident.

Really.

Just off the lot, spanking new, a canary yellow convertible Beetle with black convertible top: her first car. She never saw the woman as she backed out of the parking stall. Fender-bender, to be sure–but deeply distressing, as only the first wound on new wheels can be. “Why?!” her muttered prayer, angry yet submissive by will, seeking to understand what could have no meaning beyond divine capriciousness. Her unintended target, an older women, gracious and composed, proved more merciful than mad–and by twists quite serpentine, two women met by accident that day, mangled fenders forging new friendship.

The older woman’s daughter–a remarkable young lady who lost her sight in early adulthood–soon became Cynthia’s close friend as well. And before long she was introduced by this new friendship to another woman–who was a medical student.

Linda the future physician, was funny, smart, sassy, and tough as nails. One of only ten women in a medical school class of 200, she could throw a punch as well as take one–a highly useful skill in the days before robust friendships between men and women were castrated by PC speech codes and university thought police. She excelled in the dark, sarcastic humor of the urban Northeast–a skill I too had learned in home and high school, a drop-forged survival shield guarding wounded spirit with sarcastic put-down humor.

The blind date with a mutual friend–Linda and Bill, Cynthia and I–was a disaster, although I failed to recognize it at the time. Sharp, sarcastic barbs soared through the room like barroom darts: Linda, Bill and I trading mutual put-downs passing for party talk. I barely spoke with Cynthia, my social dis-ease uncomfortable with anything approaching normal verbal intercourse.

But she was one of the most beautiful women I had ever met: long auburn hair cascading down her slender back; rich russet eyes behind tortoise-shell rims, penetrating the soul; a quiet, demur presence and graciousness I had never before encountered. Had I known, that night, her reaction to our first encounter, I would never have phoned her: she drove away, politely waving, while thanking what gods there were that she would never have to see that jerk again. A lady-killer I may have been–but surely not in any sense which one might hope.

She does not know to this day why she accepted my invitation, one week later–nor do I comprehend my willingness to face the certain rejection engendered by such a cold call: an act normally associated with abject terror. Our reunion proved vastly different from that horrid night of two weeks prior; she tells me now she knew, after that first date, that we would be married.

Less than a year later, her foresight became fact–two strangers, wounded warriors, boarded a train together on a journey to an uncertain destination. By odds, it might not have worked; by grace, it was destined to.

Hers was a decidedly patriarchal family, where religion was a topical no-man’s-land: Father Episcopal, Mom a Catholic, raising the kids by the rules of Rome–but the brokered deal permitted no broaching of this potentially contentious subject. Religion was something you just did, a family routine without much substance–for her, at least. By college she was “liberated” from its clutches–much as I had been. But for a nettlesome brother, who “got religion” and hammered her with it, she might well have stayed that way. The anvil of God shattered the hammer of hardened self-will, and she finally broke, acknowledging her submission, almost in spite. Then, unexpectedly, her life began to change.

When she first broached the subject of faith with me, a month or so before we were married, I was–true to form–utterly clueless. She asked if I believed in Christ, and I replied that I always had–and promptly poured myself a Scotch, self-satisfied that I had put that awkward topic to bed with style and panache. But at some level something stirred: what did I believe, if anything, about God, and Christ, faith and spirituality? The terror of impending marriage quickly drove such thoughts from mind–but not from the heart, where they would resurface in unexpected ways in the quieter days after our union.

The routines of our early marriage proved propitious: I on short vacation before resuming medical school, she working full time and some evenings, left me with time alone–time to read. I started to engage the New Testament, which was for me very much an open book: I had no preconceived notions of what I might find there, yet an ill-recognized anticipation that answers deeply sought might be discovered therein. It was, I knew, the core text of Christianity–but a core never confronted, something of a secret book glimpsed but dimly through the ritualized litanies of liturgical worship. Expecting in no small part the arid aimlessness of countless homilies haplessly delivered, I was stunned to find something quite disquieting: a stirring of spirit, the soft whisper of words breathing life, a narrow shaft of brilliance from a door barely ajar, cutting the dense darkness like a scalpel slicing deftly to the depth of the soul.

Days passed; I could not desist. The Book drew me in like some enchanting wizard, widening my vision and deepening my distress as I sought some resolution, some culmination lying just beyond my reach. The path broadened and narrowed, its destination uncharted, its wooded boundaries obscuring my view yet drawing me forward in some impassioned journey to a land unknown.

The clearing came suddenly, almost shockingly: a tree, and upon that tree, a man. A man I had known, but dimly, yet long forgotten. A man who knew me–gazing to the very depths of my rawest wounds and raging shame–yet a knowledge not terrifying, as such knowledge might be, but liberating, unshackling, almost whimsical with joy first discovered. It was a new day, a new light–a new life. How little I understood of the tortuous path thus traveled–or of the perilous and unpredictable turns in the journey ahead.

But I had found purpose and direction; little else mattered. I had but to trust–but trust was a stranger to a heart bound by fear. It would take many mistakes and countless wrong turns to unbind its cruel cords.