Obama’s public remarks on the freedom of religion and constitutional law demonstrate little awareness of the significance of the first freedom of the First Amendment in America’s law and lived experience. Moreover, after more than three decades of the most passionate public debate of these matters, Obama declared during the election that the moral and legal status of the unborn child are questions “above my pay grade.”
The truly ominous possibility, indeed likelihood, is that Obama does not see his extreme positions on abortion as being extreme at all. They are the entrenched orthodoxies of the parties that got him to where he is. Those in opposition are viewed as a recalcitrant minority guilty of perpetuating divisiveness, and the time has come to break their back once and for all. I hope I am wrong, but this strikes me as the more plausible understanding of the Freedom of Choice Act and other measures aimed at “bringing us together again.”
The response of Christian leaders to the imminent aggressions will require determined legal talent, especially in First Amendment law, a sharpening of public arguments, reaching out to those who do not understand what is at stake, and careful strategizing by pro-life activists and politicians. In the first place and in the long term, however, the need is for the courage to recover a biblical and historical understanding of what it means to say “Let the Church be the Church.” The Church is not an association of individuals sharing the experience of religion as what they do with the solitude. The Church is not in the consumption business, peddling the products that satisfy one’s self-defined spiritual needs. The Church is a unique society among the societies of the world; a community of obligation standing in solidarity with the truth who is Christ.
That is how the Church understood herself in the apostolic period, as witness St. Paul’s opening hymn in the letter to the Ephesians, his depiction of cosmic transformation in Romans 8, and his anticipation in Philippians 2 of every knee bowing and every tongue confessing Jesus Christ as Lord. That is how the Church understood herself in the patristic era when Justin Martyr proposed Christianity not as a more satisfying religion among other religions but as “the true philosophy.” It was the understanding of Saint Augustine, who proposed in City of God that the story of the gospel is nothing less than the story of the world. Were Christianity what a man does with his solitude, there would be no martyrs. In every vibrant period of the Church’s life, it has been understood that her message and mission are based on public events, are advanced by public argument, and invite public response.
Well worth your time, and highly recommended. Also worthwhile is his previous essay: Obama and the Bishops.
There are deeper problems. In the last four decades, following the pattern of American Protestantism, many, perhaps most, Catholics view the Church in terms of consumption rather than obligation. The Church is there to supply their spiritual needs as they define those needs, not to tell them what to believe or do. This runs very deep both sociologically and psychologically. It is part of the “success” of American Catholics in becoming just like everybody else. Bishops and all of us need to catch the vision of John Paul II that the Church imposes nothing, she only proposes. But what she proposes she believes is the truth, and because human beings are hard-wired for the truth, the truth imposes. And truth obliges.
♦ Duplicate keys from photos: A Picture is Worth a Thousand Locksmiths
♦ Best Rube Goldberg idea ever (don’t shoot pool with these guys for money!):
♦ John Robb looks at the coming Depression — and how it’s not like the last one: Setting the Stage
♦ The implications of Washington’s Initiative 1000: Coming to a state near you, very soon: Assisted Suicide: The Wind in Their Sails
♦ WWII spooks messed with German radio transmissions: Aspidistra
♦ Sippi talks economics. Makes sense to me.
♦ Mushroom soup, anyone? Front seat for the A-bomb:
That’s all for now — enjoy your weekend, God bless.