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	<title>Comments on: Moving the Ancient Boundaries &#8211; II</title>
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	<link>http://docisinblog.com/index.php/2007/02/11/ancient-boundaries-2/</link>
	<description>a physician looks at medicine, religion, politics, pets, &#38; passion in life</description>
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		<title>By: Moving the Ancient Boundaries - IV &#124; The Doctor Is In</title>
		<link>http://docisinblog.com/index.php/2007/02/11/ancient-boundaries-2/comment-page-1/#comment-10110</link>
		<dc:creator>Moving the Ancient Boundaries - IV &#124; The Doctor Is In</dc:creator>
		<pubDate>Sun, 22 Apr 2007 07:22:25 +0000</pubDate>
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		<description>[...] &#160; &#160;&#9830;&#160;Part 1 &#8212; Moving the Ancient Boundaries &#160; &#160;&#9830;&#160;Part 2 &#8212; The Rebel &amp; the Victim &#160; &#160;&#9830;&#160;Part 3 &#8212; Undermining Civil [...]</description>
		<content:encoded><![CDATA[<p>[...] &nbsp; &nbsp;&diams;&nbsp;Part 1 &#8212; Moving the Ancient Boundaries &nbsp; &nbsp;&diams;&nbsp;Part 2 &#8212; The Rebel &#38; the Victim &nbsp; &nbsp;&diams;&nbsp;Part 3 &#8212; Undermining Civil [...]</p>
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		<title>By: Moving the Ancient Boundaries - III &#124; The Doctor Is In</title>
		<link>http://docisinblog.com/index.php/2007/02/11/ancient-boundaries-2/comment-page-1/#comment-10066</link>
		<dc:creator>Moving the Ancient Boundaries - III &#124; The Doctor Is In</dc:creator>
		<pubDate>Tue, 27 Mar 2007 19:39:14 +0000</pubDate>
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		<description>[...] March 27th, 2007 &#183; No Comments   This is a series on the erosion of moral, cultural, and ethical boundaries in modern society: &#160; &#160;&#9830;&#160;Part 1 &#8212; Moving the Ancient Boundaries &#160; &#160;&#9830;&#160;Part 2 &#8212; The Rebel &amp; the Victim [...]</description>
		<content:encoded><![CDATA[<p>[...] March 27th, 2007 &middot; No Comments   This is a series on the erosion of moral, cultural, and ethical boundaries in modern society: &nbsp; &nbsp;&diams;&nbsp;Part 1 &#8212; Moving the Ancient Boundaries &nbsp; &nbsp;&diams;&nbsp;Part 2 &#8212; The Rebel &#38; the Victim [...]</p>
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		<title>By: Take a minute or two &#124; truegrit</title>
		<link>http://docisinblog.com/index.php/2007/02/11/ancient-boundaries-2/comment-page-1/#comment-10038</link>
		<dc:creator>Take a minute or two &#124; truegrit</dc:creator>
		<pubDate>Sat, 03 Mar 2007 08:13:28 +0000</pubDate>
		<guid isPermaLink="false">http://docisinblog.com/index.php/2007/02/11/ancient-boundaries-2/#comment-10038</guid>
		<description>[...] might want to read both a news article, &#8216;Church-State Question Before Justices&#8216;, and an essay by Dr. Bob  in juxtaposition. &#8220;Moving the Ancient Boundaries&#8221; is the second part &#8230;and, well, [...]</description>
		<content:encoded><![CDATA[<p>[...] might want to read both a news article, &#8216;Church-State Question Before Justices&#8216;, and an essay by Dr. Bob  in juxtaposition. &#8220;Moving the Ancient Boundaries&#8221; is the second part &#8230;and, well, [...]</p>
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		<title>By: Grumpy Old Man</title>
		<link>http://docisinblog.com/index.php/2007/02/11/ancient-boundaries-2/comment-page-1/#comment-10021</link>
		<dc:creator>Grumpy Old Man</dc:creator>
		<pubDate>Wed, 21 Feb 2007 12:47:24 +0000</pubDate>
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		<description>An important piece. I especially liked the &quot;find a rebel&quot; concept.

Two points: a big part of this process is the commodification of everything, abetted by merchandising. The ChÃ© Guevara T-shirt is an emblem of this. Oscar Wilde defined a cynic as someone who knows the price of everything and the value of nothing. Can we say that if everything is defined by price, nothing has intrinsic value? 

Second, although I&#039;m old enough to believe everything is going to Hell in a handbasket, really I&#039;m not certain things are worse today, just bad in a different way. Go back in history in 50-year jumps and you&#039;ll see what I mean: 1950--segregation and conformism; 1900--child labor and the ostentation of moguls; 1850--slavery and mass drunkenness. . . etc. etc. and so forth. Ours is not the first generation to live in a fallen world.</description>
		<content:encoded><![CDATA[<p>An important piece. I especially liked the &#8220;find a rebel&#8221; concept.</p>
<p>Two points: a big part of this process is the commodification of everything, abetted by merchandising. The ChÃ© Guevara T-shirt is an emblem of this. Oscar Wilde defined a cynic as someone who knows the price of everything and the value of nothing. Can we say that if everything is defined by price, nothing has intrinsic value? </p>
<p>Second, although I&#8217;m old enough to believe everything is going to Hell in a handbasket, really I&#8217;m not certain things are worse today, just bad in a different way. Go back in history in 50-year jumps and you&#8217;ll see what I mean: 1950&#8211;segregation and conformism; 1900&#8211;child labor and the ostentation of moguls; 1850&#8211;slavery and mass drunkenness. . . etc. etc. and so forth. Ours is not the first generation to live in a fallen world.</p>
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		<title>By: Vicki Small</title>
		<link>http://docisinblog.com/index.php/2007/02/11/ancient-boundaries-2/comment-page-1/#comment-10012</link>
		<dc:creator>Vicki Small</dc:creator>
		<pubDate>Thu, 15 Feb 2007 01:13:07 +0000</pubDate>
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		<description>My introduction to post-modernism came in a graduate class utilizing post-modern British literature.  Many of us struggled to find value in some of the pieces assigned to us.  We finally read one play in which I absolutely could find not a shred of socially-redeeming value; quite to the contrary, it reflected Man&#039;s inhumanity to anything more vulnerable than oneself, to the extent that two &quot;men&quot; amused themselves by throwing lit cigarettes onto an infant in a carriage, finally setting the thing on fire and killing the baby outright.  I had enough of post-modernism in that semester to last me more than one lifetime . . . and, yet, we&#039;re living in it.  Come, Lord Jesus!</description>
		<content:encoded><![CDATA[<p>My introduction to post-modernism came in a graduate class utilizing post-modern British literature.  Many of us struggled to find value in some of the pieces assigned to us.  We finally read one play in which I absolutely could find not a shred of socially-redeeming value; quite to the contrary, it reflected Man&#8217;s inhumanity to anything more vulnerable than oneself, to the extent that two &#8220;men&#8221; amused themselves by throwing lit cigarettes onto an infant in a carriage, finally setting the thing on fire and killing the baby outright.  I had enough of post-modernism in that semester to last me more than one lifetime . . . and, yet, we&#8217;re living in it.  Come, Lord Jesus!</p>
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